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Joined 3 years ago
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Cake day: July 17th, 2023

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  • Most buzz about quantum computers is how they might be able to break traditional encryption algorithms by fast defactorisation of very big numbers. Though they still owe us proof, that this actually works.

    There is this paper, which compares the “big” achievements in quantum defactorisation with a (not really) trained dog. Basically every of these achievements cheated with the prior knowledge of the factors or have chosen convenient numbers, while still being worlds away from common key sizes (like 2048 or 4096 bit).

    Real usage for quantum cpmputers will probably still take quite a while to manifest.









  • I agree, that full SIP is overkill. Though I don’t want to go the DIY hardware route. I already tried that and had constant disconnects. So I want to buy a system, that just runs, but also provide possibilities to do more in a self hosted solution.

    I’m not sure how much time I want to invest in this. Maybe I will just go with an easy, less capable solution instead.



  • Do the reolink door bells also provide their feature openly to othet systems like Home Assistent? I don’t wanna use their proprietary app. And do you have experience with the connection stability on Wifi? I don’t want the connection to randomly cut out. I can go with ethernet (as we get new cables on our door either way), but Reolink doesn’t seem to have an ethernet option.




  • In the US? That’s a weird way to write “world wide”. And you think, what you posted is enough? The abuse is underpinned by structures deep in the catholic church. It takes a hell of a lot more for changing that, than just sacrifying some pawns. There are studies about this, which state clearly and painfully, how the catholic church supported and protected perpetrators and how they actively hindered the full disclosure of the cases by independent researchers. These are problems, that are still active and are discussed a lot. And the big publicity wave was like 2010, so 16 years ago.

    Greetings from an ex catholic in germany, who quit out of rage about the churches eggretious actions.

    PS: Did you know, that the catholic church in germany tries to chance its structures to be more grassroots instead of strict hierarcy (even a little bit)? It’s called the Synodal path. Triggered by real grassroot movements like Maria 2.0. Though the Vatican is really upset about that and tried to end this change.







  • In some solarpunk shortstories, that I read with a bookclub recently, there are still kinda jobs. Probably there will always be some undesired things to be done by humans (too complicated or too resource intensive to automate). Basically the stories (I think it was in “Halfway to better” by Susan Kaye Quinn) outlined two kinds of jobs:

    • your main profession: Chosen based on your likings and what you are good in. Heavy focus on learning, teaching and services for the community
    • chores: Often basic communal chores, those jobs not automated and not fitting for a specific profession. Done round robin by every member of the communal space

    These stories have a heavy focus on achieving things for the community as a whole. Work both as self expression and service to others. That sounds quite appealing to me. It shows a way for a highly technologised society, without going the monopolised power route of Cyberpunk.


    Adjacent to that: In “Always coming home” by Le Guin the outlined society (which is more of the low tech variant of Solarpunk) has a nice quirk. The people choose their profession and the results that you produce are yours. But being rich has a totally different meaning for them. Only the one, who gives much of his or her overproduction to the community (through communal resource fund for example) is considered rich (connotated positively from both the individual and communal side). The one who, who hoards is considered poor. So there are still jobs, and the society absolutely expects you to work. Though because everyone is contributing according to their abilities to communal life and funds, nobody suffers due to inability to work.